A Brief Review of The Babadook
1 day ago
DR. CRAIG: The point was supposed to be that the world mediated to us by modern science is not bleak. But I don’t think that refutes the claim. When we talk about the bleakness of the world that is described solely by science, what one means is that this is a world which exists to no purpose, it will ultimately end in the heat death of the universe as the universe expands into a cold, lifeless, dark, and dilute condition from which it will never re-emerge. It puts a question mark behind the entire edifice of human civilization and accomplishment. All of the things that Gervais mentions as noble and good about humanity are all doomed to destruction in the heat death of the universe. That’s the bleakness of the worldview – of scientific naturalism. It has nothing to do with the fact that one can appreciate the beauty of a mountainside or art or music or something of that sort.
DR. CRAIG: Dawkins himself has affirmed that we are just animated chunks of matter so on his own view (this demeaning view that we are just a bag of chemicals on bones) why is that troubling? Because it means that we are not rational free agents. We are just determined. There is no free will. There is no ability to reason rationally. We are just determined in everything that we do by our genetic makeup and the stimuli that we receive through our senses. That is, indeed, discouraging, I think. As Dawkins says in The God Delusion, there is no good, there is no evil, there is just pitiless indifference. We are machines for propagating DNA, and there isn’t anything more to our existence than that. I think that is a very depressing view of human existence.
All the New Atheist need do is hope that his reader won't inquire too deeply into just how he arrives at certitude about what "good" or "evil" is without smuggling in all sorts of transcendent categories from a supernatural worldview.
The problem is this: Trying to derive a moral universe -- any moral universe at all -- of Should from a purely materialistic universe of Is turns out to be impossible. The perfectly just outrage of a Hitchens at some crime by a theist turns out -- if you grant the New Atheists' materialism -- to be just one more biochemical reaction. And privileging a biochemical reaction merely because it is a lot more complex than, say, combustion is as crude a mystification as bowing down to a rock because it's really really big.
Put briefly, you propose a huge metaphysical hypothesis that Absolutely Everything popped into existence 13 billion years ago with the help of Nobody, but loaves and fishes cannot pop into existence 2,000 years ago with the help of Jesus of Nazareth, despite the eyewitnesses who inexplicably chose to die in torments proclaiming He did. The trick to establishing this hypothesis as dogma -- when the odds currently stand at 10^137 to 1 against the fine tuning of the universe -- is to take a particular methodology that, by its nature, only looks at time, space, matter, and energy and have thousands of people repeat "Only what our methodology can measure is real!" for two centuries over millions of loudspeakers. Voila!
For blue, since A happens first, the light from it hits her at her event C (which is a different event than blue's event C and might even happen before event B, depending on her speed). Since B happens later, the light from it hits her at event D. This can only be the case if it really is true that events A and B are relative to the reference frame and there is no objective frame, since in blue's reference frame, she is still, and the person on the platform is moving.