When Our Leaders Deny Reality
16 hours ago
How woul[d] a a neo-Aristotelian ethical naturalist answer the following:
"If the Neo-Nazis were to attain world domination and exterminated everyone who thought racism was wrong, would that suddenly make racism and bigotry moral?"
How would a Jehovah's Witness answer the following:
Suppose god wanted to pass judgement on the Jews, and so god commanded Adolph Hitler to exterminate the Jews, just as god had commanded the Jews to exterminate the Canaanites, Amalekites and Midianites. If god commanded the Nazis to exterminate the Jews, would the holocaust then have been not only moral, but a moral obligation?
C. S. Lewis’ . . . view is worth noting: ‘Men became scientific because they expected law in nature and they expected law in nature because they believed in a lawgiver.’ It was this conviction that led Francis Bacon, regarded by many as the father of modern science, to teach that God has provided us with two books — the book of Nature and the Bible — and that to be really properly educated, one should give one’s mind to studying both.
Many of the towering figures of science agreed. Men such as Galileo, Kepler, Pascal, Boyle, Newton, Faraday, Babbage, Mendel, Pasteur, Kelvin, and Clerk Maxwell were theists; most of them, in fact, were Christians. Their belief in God, far from being a hindrance to their science, was often the main inspiration for it and they were not shy of saying so. The driving force behind Galileo’s questing mind, for example, was his deep inner conviction that the Creator who had ‘endowed us with senses, reason and intellect’ intended us not to ‘forgo their use and by some other means give us knowledge which we can attain by them.’ Johannes Kepler described his motivation thus: ‘The chief aim of all investigations of the external world should be to discover the rational order which has been imposed on it by God, and which he revealed to us in the language of mathematics.’
to compare two things the same being must, at least in memory, be aware of them simultaneously; and since all these processes take some time the continuous existence of the same entity is required. In these cases an event which consisted in the contemplating of A followed by another event which consisted in the contemplating of B is not sufficient. They must be events of contemplating that occur in the same being. 
It is incumbent on a worldview that it explain what does and does not exist in ways that follow naturally from the core explanatory commitments of that worldview. In this sense, we can call a worldview an explanatory hypothesis. (p. 32)
The command to kill all the Canaanite peoples is jarring precisely because it seems so at odds with the portrait of Yahweh, Israel’s God, which is painted in the Hebrew Scriptures. Contrary to the vituperative rhetoric of someone like Richard Dawkins, the God of the Hebrew Bible is a God of justice, long-suffering, and compassion.
Imagine that you're walking through the woods and come upon a translucent ball lying on the forest floor. You would find quite bizarre the claim that the ball just exists inexplicably. And increasing the size of the ball, even until it becomes co-extensive with the cosmos, would do nothing to eliminate the need for an explanation of its existence.