Tuesday, November 24, 2015

On Being Offended

What if I created an ideology that said Muslims are the most vile animal in the world, who are ignorant, niggardly, diseased, disobedient criminals and sinful liars, whose hearts are hardend, and who are deaf, dumb, and blind? Would you think that Muslims would find that offensive? Would you think many non-Muslims would find that offensive about Muslims? You probably guessed the answer is yes. And you probably guessed that such an ideology would be considered bigoted, Islamophobic hate speech, and perhaps even racist to many as well. Such adherents to this ideology would be routinely discriminated against and mocked with bitter disgust and no doubt most liberals would equate them with the Nazis or the KKK.

Well, this is exactly what Islam says about unbelievers, be they Christians or Jews, polytheists or atheists. And yet, Islam is not considered hate speech, nor is it considered bigoted or racist or anything else like that to most people. So how does Islam get away with such a double standard? Oh, that's right — it's a religion, and not only that, it's a minority religion. Once something operates under the title of "religion" it gets a privileged status. Criticizing it becomes "offensive" to an adherent's cherished beliefs and the PC police will come out in full swing at anyone who dares offend a believer. Meanwhile, the Muslim gets to espouse all the hateful rhetoric he wants from the Mosque, or the street, about how wicked and diseased us non-believers are with virtual impunity — because he's just doing what his religion says.

This is madness.

I'm supposed to be concerned about offending him? What about my sentiments? If we're going to truly live up to the standards set out by the PC police then let's at least be fair. If it's politically incorrect for me to have an ideology that calls Muslims the vilest of animals and sinful disobedient liars, then it's politically incorrect for Muslims to have a religion that says the same thing about non-believers. So that means we're going to have to censor the Qur'an to make it PC friendly. Or, we're going to have to ban it altogether. And while we're at it, let's do the same to the Bible and the Book of Mormon. They each have hateful, sexist, or homophobic bigoted rhetoric. How's that sound? Why don't we all consider how offended atheists are when they are told mean, nasty things in religious texts? Don't we all believe in fairness and equality?

Monday, November 16, 2015

What Countries Have Secular Majorities? An Interactive Map

Majorities in Canada, the UK, Ireland, France, Spain, Germany, the Netherlands, Australia, Czech Republic, Sweden, Denmark, Austria, Switzerland, Israel, Azerbaijan, Vietnam, South Korea, China & Japan are either not religious or convinced atheists:

I know this came out months ago and isn't exactly breaking news but I just wanted to put that into perspective when we realize just how secular a large portion of the population of the world is. I thought about this in the recent #PrayForParis fiasco, especially in how France is one of the most secular and least religious countries in the world. The US is behind the pack but slowly catching up to the rest of the first world. However, it will likely take another generation to match up with where the UK or France is today. Patience is a virtue.

You can check out the interactive map below:

Saturday, November 14, 2015

Don't Pray For Paris, Become An Advocate Against Regressive Beliefs

The recent news out of Paris is horrible. At least 129 are dead in 6 orchestrated terrorist attacks, less than a year after the Charlie Hebdo massacre. The hastag #PrayForParis started trending on Twitter as a result. This is very common when there is a tragedy somewhere. Praying for someone means thinking about them in a nice way. It involves asking some higher being, power, or spirit to show love, compassion, help, and mercy towards the person or persons you're praying for. As atheists, we know such prayers are useless. Your prayers do not affect the universe in any way. At most, we can say that when we know we're being prayed for, we feel good. It's little different from finding out someone likes you and is thinking positively about you. It makes us feel good. But prayer has no metaphysical effect.

When dealing with these kinds of tragedies, rather than praying, we should resist that urge however powerful and instinctive it may feel, and instead apply a more rational and practical response. We should donate money, food, and supplies, whenever possible. And when dealing with terrorism based on perverted and false ideology, like that of Islam, our response should be to become advocates against their regressive beliefs. We should refute them and their ideology at every chance we get, within reasonableness. And we should become advocates for the modern, secular, progressive way of life that we live and stand for. Let's make #TerrorismSociallyUnacceptable as Bill Maher recently tweeted. Let's stand for liberal principles! But let's also not become racist xenophobes in the process. Of course, it goes without saying that not all Muslims are terrorists, and not all terrorists are Muslims. It is bad ideology that we need to be advocates against, regardless of whether it is religious or secular.

Monday, November 9, 2015

Was Jesus A Bastard?

Meme time.

Saturday, November 7, 2015

Why Isn't Jesus Mythicism Taken Seriously In The Field?

According to Dr. Richard Carrier, the history of the mythicist debate is relevant:

  • Over the last 100 years there have been many terrible and outright crank arguments that Jesus was a myth. They were often logically fallacious or they had uncorroborated fact claims, and so many scholars in the field have simply dismissed new arguments as being of the previous kind and have assumed that they've already dealt with all such claims and that they've all been debunked.
  • Much of the push back has come from scholars in the field who are either Christian, so they cannot accept that Jesus didn't exist for the obvious reasons, or they're in secular schools that are integrated into the Jesus studies academic network and they're relying on grants and donations that are heavily controlled by Christian donors and cannot concede mythicism or historicity agnosticism for that obvious reason. 
  • Scholars can get punished by their colleagues, and there are some historicity agnostics who will not go on record out of fear of losing their jobs. 
  • For example, in the 1970s when Thomas Thompson argued that Moses didn't exist, some of his colleagues tried to forcibly remove him from conferences and tried and get him fired. Now Moses mythicism is the mainstream view among scholars and Thompson has been vindicated. Jesus mythicism might be the same way in the next few decades.
  • In the last 10 years or so, many new effective arguments have developed that have cut out the bad arguments completely using new evidence scholarly methodology and have gone through peer reviewed academic standards. Dr. Carrier's book On The Historicity Of Jesus includes them and has been peer reviewed by a major academic press.

Are we on the cusp of a major revolution in biblical studies on the historicity of Jesus in the same way we were on the historicity of Moses and the patriarchs 40 years ago? Only time will tell. My prediction is that we are, and that once the good arguments get their due and the field of biblical studies changes such that scholars do not have to worry about their career if they become agnostic, we will see more and more scholars accept the arguments. And this will further facilitate Jesus mythicism among lay people, as we're already starting to see, and as a result Christianity will continue to perpetually decline, much to the dismay of Christians.

Wednesday, November 4, 2015

Your God Is Dead And No One Cares

In light of the recent good news that the United States continues to become less religious, I decided to pay homage to a band that was very important to me in my high school and young adult years. I remember rocking out to the song Heresy with my friends, some of whom where theists, usually while drinking and doing drugs. It's a great industrial metal song critical of Christianity by one of the greatest industrial metal bands of all time, Nine Inch Nails. I think songs like this played a small but significant role in turning people away from traditional organized religion by pointing out its absurdity. In my social circle growing up it was cool to hate on religion, and bands like Nine Inch Nails, Marilyn Manson, and others made that possible. Many of us were teenage nihilists. God was dead, and no one cared. And if there was a hell, we'd see you there. Read the lyrics of Heresy and see if you spot some popular criticisms launched against Christianity from atheists and secularists.

He sewed his eyes shut because he is afraid to see
He tries to tell me what I put inside of me
He's got the answers to ease my curiosity
He dreamed a god up and called it Christianity

Your god is dead and no one cares
If there is a hell I'll see you there

He flexed his muscles to keep his flock of sheep in line
He made a virus that would kill off all the swine
His perfect kingdom of killing, suffering and pain
Demands devotion, atrocities done in his name

Your god is dead and no one cares
If there is a hell I'll see you there
Your god is dead and no one cares
If there is a hell I'll see you there

Drowning in his own hypocrisy
And if there is a hell I'll see you there
Burning with your god in humility
Will you die for this?

"Heresy" by Nine Inch Nails

Monday, November 2, 2015

The Thinker - A Fictional Novel

I'm currently recovering from a long weekend partying and haven't been blogging as a result of this. I have a new idea on the horizon brewing for this blog. I want to start writing fiction that is atheist, science, and philosophy themed that aims to both entertain and to teach. I've already been writing a book about my experiences and views through fictional narrative under the working title The Thinker, but I'm now considering just posting some of the work as short episodes on my blog as an ongoing series. I'm debating on whether I should post it in chronological order, or mix it up, but I'll probably do it in chronological order. It will be based on a fictionalized version of my life and will explore philosophy, religion & atheism in the context of contemporary urban life - exactly what my blog's subtitle is. I envision it as a 21st century On the Road, but I can assure you I'm no Kerouac. It will explore culture, dating, and economics as well. It might be a millennial's guide to the universe.

It will be interesting to see where it goes.

Tuesday, October 27, 2015

Quote Of The Day: Is New Atheism Too Protestant?

From an article by Theo Hobson at the Spectator that is critical of atheism and morality. It makes an interesting point from an author:

In his book Reason, Faith and Revolution: Reflections on the God Debate he explains that rational humanism is rooted in the Protestant passion for reform: the Enlightenment opposed aspects of religion, yet ‘in a choice irony, it inherited its brave campaign against superstition partly from Christianity itself, with its rejection of all false gods and prophets, all idols, fetishes, magical rituals, and powers of darkness, in the name of human flesh and blood’. He draws on the work of the Canadian Roman Catholic thinker Charles Taylor, whose book A Secular Age discusses the Christian roots of humanist universalism (and incidentally Taylor himself was partly responding to the popularity of the new atheist narrative). Eagleton accepts that his own socialism is a faith-based position, one that derives from Judeo-Christian tradition. Without the atheists to kick against, he might not have felt inclined to present himself in such religion-friendly terms.

Saturday, October 24, 2015

If I Was Aborted

With republicans in Washington having recently voted over the funding of Planned Parenthood due to the recent flurry over their legal practice of selling fetal tissue for medical research, I decided to chime in on the issue of abortion from a perspective that I'm not sure has been done before. I want to write from the position of the fetus.

My view on abortion is very clear. I am pro-choice. I always have been. I have my reasons for my view. But of course, being pro-choice in a country that legally allows abortion, I could have been aborted. In fact, in the early eighties when I was born, more abortions happened per 1,000 women than at any time in American history. I made it through, but it could have been me. If I was aborted, obviously I wouldn't be able to write any of this. So I want to imagine for a moment and entertain a hypothetical scenario, one in which I speak from the position of a fetus who could've been aborted but who is alive to tell about it with the ability to think and reason given what I know now. Here's what I'd say.

When I was a fetus in my mother's womb I was not an independent person. I was part of her body. She had total control over what she can do with her body. If she had decided to abort me, that is fully her decision. I would not feel bad in any way if my mother had aborted me, even knowing what I know now and having had all the joys, struggles, and experiences of life. In fact, my concern would not be about me and my life, but about my mother and her condition. If having me would have caused a substantial burden on her life and if she didn't think she had the ability to handle me, or if she just didn't feel like it was a good idea to have a child, then my concern would be that she do whatever she thought was best for her at that time. I'd fully accept that this could include aborting me. I would not want to be a substantial burden on her life and cause her much suffering and hardship. Her condition and well being was more important than my life, as I was part of her and not an independent person. I did not have a right to life. And regarding the issue of using fetal tissue for medical research, if I was already going to be aborted, I'd actually prefer that my body be used for medical research, rather than just being thrown in the trash.

Wednesday, October 21, 2015

What Makes Some Atheists Anti-Theists?

If you're a Christian, I'm not sure if you can appreciate what Christians look like to us atheists. To us, you're just another religion proudly proclaiming that you've got the "one true religion," and like, you're really [totally fucking] serious this time. We're a little bemused by this. I will admit I have often looked condescendingly down on Christians and had pity for them, but I'm starting to reconsider all that. See, every once in a while I meet a Christian who's totally cool and who I get along with and who I see eye to eye with on a lotta shit, and I think to myself, man, if every Christian was like this, I'd be totally cool with Christianity. And if all religious people were like this, I'd really have no reason to be an anti-theist. But then, inevitably, in comes the asshole Christian who wants to shove his religion down my throat, both culturally and politically, deny basic science, assert religious propaganda as historical and metaphysical fact, and who is a 180 degree difference from me when it comes to politics. And then I realize, once again, why I'm an anti-theist.

Remember, anti-theism is largely a reaction to fundamentalist religion. Many of us atheists were very quiet about our atheism years ago. Then, through a variety of ways, we recognized that there are many religious fundamentalists who are very socially and politically active who wish to install their version of a theocracy upon all of us as best they can. Because of this, we've recognized that we have to get organized to prevent this from happening and to be able to maintain the very existence of our naturalistic worldview, and not be discriminated against. Paramount to this of course is the principle of secularism: the separation between religion and government. The wall of separation must continually be defended from theocrats and the like. So, it would be nice to be able to just be an atheist, or a naturalist, but to be an atheist activist, it usually takes some degree of anti-theism. It's interesting to note however, that promoting secularism doesn't technically require an antipathy towards religion, just its encroachment on government. But the two are often hand in hand. An anti-theist is against religious belief. It is the belief that gives theocrats their motivation.* That's one salient reason why I'm against religious belief. I certainly want all religious believers to modernize, be moderate, and be pretty damn liberal in their theological views. But it's hard for me to picture myself advocating for liberal religion, instead of no religion, because, although I find liberal religion more tolerable, I still find it hard to believe. Nonetheless, encouraging the moderation of religion, seems to be imperative.

* And yes, of course, religion is not the only thing that motivates people to power and abuse, plenty of other non-religious things do too. I shouldn't even have to write this, but feel I do.

Tuesday, October 13, 2015

An Atheist Reviews The Last Superstition: A Refutation Of The New Atheism (Chapter 3 Getting Medieval)

Feser starts chapter 3 lauding Aquinas' lifelong chastity and devotion to god, as if that's supposed to impress us. Religious obsessions with chastity always reminds me of how masochistic it is. There's also something about serious Catholics that I really don't like. I've always hated Catholicism, but it's hard to hate most Catholics today because most of them are so non-religious that they act almost indistinguishable from your average secular atheist. But the ones who take their religion seriously, like Feser, get me agitated. Feser is convinced his religion is true and wants the world to conform to it, and that's dangerous. I suppose then that it's a good thing he doesn't get much traction.

It's in chapter 3, called Getting Medieval, that Feser lays out his argument for god. He starts by making several insults about the New Atheists and their apparent failure to address the "greatest philosopher of the Middle Ages," especially Richard Dawkins, who is arguably the most famous atheist in the world. As a reminder once again, I haven't fully read The God Delusion, and so I unfortunately cannot speak on Dawkins' behalf. But, from what I did read, Dawkins does make a lot of common sense arguments against the belief in a theistic intervening god - the kind who ensures you have parking space at Walmart while he ignores the prayers of millions of kids starving to death. Hitchens' God is Not Great is really a critique of religion, specifically the Abrahamic ones. He doesn't really try and refute the existence of god per se. Perhaps this is a weakness, but I think his criticisms against Abrahamic theism are strong enough that no argument anyone can make could establish the probabilistic existence of Yahweh. The biblical god and the religions that derive from him are just too absurd to be taken seriously, even when Aquinas' arguments are met head on, as we're about to see.

Feser makes a big deal about the New Atheist's criticisms of William Paley's popular design argument. The reason why so many atheists mention Paley's argument is because it's a very popular argument that a lot of theists make. It's also a very simple argument; one doesn't need to learn complex, esoteric metaphysics like one has to do in order to understand Aquinas. That's why Paley's argument keeps coming up again and again, and the New Atheists (and atheists in general) have to make it a point to address it. Aquinas' arguments are generally too complex and require too much philosophical knowledge for your average wannabe apologist to successfully make. It's much easier for them to memorize the simple premises of the cosmological argument, or remember the scene involved in Paley's watchmaker analogy. It's fair to say that it isn't a straw man to attack design arguments of the Paley variety as Feser thinks on page 81. It's a legitimate argument for god, albeit a really bad one. No, a more proper straw man is like what Feser did in his opening chapter when he says your average secularist thinks strangling infants or fucking corpses or goats is perfectly normal in order to show how secularism is "irrational, immoral, and indeed insane," without even defining what he means by "secularism."

Feser's attitude seems to be that none of the New Atheist's arguments mean anything, until they refute Aquinas. And to be fair, the New Atheists have, by and large, not taken up Aquinas. Feser accuses secularists of swallowing "anything their gurus shovel at them." (80) But he must realize how absurd it is for him to make such a claim, when everyone knows it's organized religion that brainwashes its masses and requires its adherents make statements of faith, usually starting at childhood. And the Catholic Church is about as organized as organized religion can get.

Sunday, October 11, 2015

My Atheist Debate Dream Team

I love watching really good debates between theists and atheists, but many of them are lackluster. Last year's debate between Sean Carroll and William Lane Craig was a particularly good one when it came to the cosmological evidence for and against theism. But those kinds of debates are the exception. The one thing Sean Carroll can't do well is debate the historicity of Jesus, or morality. And for other atheist debaters like Richard Carrier, the one thing he can't do well is debate the fundamental cosmology theists try to use to argue for god. William Lane Craig for example can debate both of them well - in that he's got enough knowledge of each to make a case that appears convincing, even if it isn't.

That's where a group debate would come in handy. To entertain my debate fantasy, we'd have a three-on-three atheist vs Christianity team debate and on the atheist side I'd pick and choose who I'd want representing team atheism. Since cosmology always comes up in god debates, I'd have Sean Carroll on team atheism to handle cosmological questions. He's shown himself to be more than capable in that regard. There are many other cosmologists who could do the job, like Lawrence Krauss, but Krauss' disdain for and ignorance of philosophy is a strike against him. Carroll, though not a philosopher, is at least philosophically inclined. (He minored in philosophy as an undergrad.)

For Christian-specific questions, such as the historicity and resurrection of Jesus, I'd have Richard Carrier on team atheism. Over the years Carrier has demonstrated himself to be one of the world's foremost scholars in the field of Jesus mythicism. He knows Christianity and its historical context really well, and has the ability to debate them better than most. So I think he'd successfully be able to put to rest any claims that the evidence demonstrates Jesus existed and rose from the dead.

Lastly, besides cosmology and the arguments specifically for Christianity, Christians usually bring up either morality or the origin of life as their other preferred arguments. For morality, I'd consider AC Grayling, who is a moral philosopher, or Massimo Pigliucci, or maybe Michael Shermer. Matt Dillahunty is another good atheist debater, who could handle many of the non-scholarly stuff. For the origin of life I have no idea who can debate that sufficiently enough to drive the point that it doesn't need a god. So I'm not sure who I'd employ here. (Maybe Aron Ra?) Ideally, I'd pick someone who can do both morality and abiogenesis or evolution, and that might leave me with Pigliucci since he was a biologist turned philosopher. But this position might have to be decided depending on the Christian debaters. And if this is pure fantasy we're talking about, I'd have Christopher Hitchens between Sean Carroll and Richard Carrier. Though Hitchens was not a philosopher or scientist, he was really good at pointing out the bad things about religion and many of its non-obvious absurdities.

Who would be on team Christianity? Probably William Lane Craig. I'd definitely want him on it. Maybe Alvin Plantinga, JP Moreland, or Edward Feser, or David Wood. Who knows? The thing is Feser and Craig don't agree on a lot of metaphysical views, so I'm not sure they'd both be on team Christianity. I do know that a weakness of the atheist/theist debates is that there is no atheist version of William Lane Craig. There are atheists good at philosophy, but not science; there are atheists good at science but not philosophy, or decent at both but not history. Since to sufficiently debate god, you have to know physics, cosmology, biology, philosophy, history, and of course, religion, that is a lot of stuff to have to know. You by no means must be an expert in all of these subjects, but you have to be exceptionally familiar with each in order to be a good debater on the god topic. And since today there is no single atheist who can do this, only an atheist debate dream team could. If I had 100 million dollars I'd definitely use some of it to orchestrate such a debate.

If only.

Saturday, October 10, 2015

Quote Of The Day: William Lane Craig Is Wrong On Cosmic Time

William Lane Craig really doesn't like the B-theory of time, also known as eternalism. He's written whole books and essays trying to debunk it and to promote the A-theory of time, also known as presentism. The reason why is clear. Craig's favorite go-to argument for god's existence is the kalam cosmological argument, and it presupposes the A-theory of time. In fact, on the B-theory, the argument is useless. So Craig has spent many calories trying as hard as he can to make the case for the A-theory. One of them is this notion that "cosmic time" allows us to have an objective reference frame, which is ruled out under special relativity which says that all reference frames are subjective. It's even convinced another atheist blogger at one point that the relativity of simultaneity doesn't imply a block universe and the eternalism that describes it. But this is wrong, as physicist Aron Wall writes on his blog:

Now it is true that on some specially nice spacetimes, there is a naturally nice choice of time coordinate. For example in an FRW expanding universe, there is a "cosmic time" coordinate which tracks the overall size (the "redshift factor") of the universe. Some philosophers, such as St. William Lane Craig, have suggested that God's "time" might simply be this "cosmic time".

But this is a misunderstanding of the physics of our universe. The FRW metric is a just an approximation to reality. It describes a universe which is completely uniform (the same in everywhere) and isotropic (the same in every direction). This is a very good approximation on large distance scales (billions of light years), but on shorter distance scales (e.g. the solar system, or the milky way, or your living room) you may have noticed that matter is not distributed uniformly. It comes in clumps, and each of these clumps has a gravitational field which distorts the spacetime metric, making the FRW metric no longer correct. On a lumpy spacetime, the notion of "cosmic time" is not well-defined.

Aron Wall is a physicist and a devout Christian, so he certainly doesn't have a theological ax to grind here.

Wednesday, October 7, 2015

Quote Of The Day: The Unlikely Possibility of Possibilism On Time

There are three main theories on time: presentism, possibilism, and eternalism. This is the difference between the three:

Presentism: Only the present moment exists
Possiblism: Only the present moment exists and everything that has happened in the past
Eternalism: Every moment exists

Visually it looks like this:

Presentism entails that the future and past do not exist; possiblism entails that the present and past still exist and is therefore commonly referred to as the "growing block theory;" eternalism entails that all moments in time exist such that the universe can be viewed as an eternal block, and is therefore commonly referred to as the "block universe."

Eternalism is the dominant view in science. In Relativity and the Nature of Spacetime Vesselin Petkov drives the point, arguing about the unlikely possibility of possiblism:

I think the arguments against the growing block universe indicate that it is very unlikely that such a view will be an adequate representation of the world. On the other hand, all arguments against the four-dimentionalist view are based on the sole fact that we are aware of ourselves and the world only at the constantly changing moment 'now'. But this fact, as we saw in Chap. 3, has two logically possible interpretations, one of which is fully consistent with Minkowski's view. That is why the four-dimentionalist view is the most serious candidate for correctly representing the world." (p. 167)

I agree with the consensus. I think eternalism best fits the data and that would mean we are living in a block universe. The future of every single moment from our subjective perspectives in the spacetime block already exists and there's nothing we can do about it. I know this can be mind blowing and very difficult on the ego. We like to think of the future as a wide range of possibilities. Believing our futures to be locked into place may cause a mild to severe existential crisis. It requires a certain degree of philosophical investigation and knowledge to handle. But I do think that understanding this and seeing the universe this way has as much potential as a paradigm changer as did heliocentricism, evolution, and the end of libertarian free will.

Tuesday, October 6, 2015

What The Hell Is Going On With CJ Werleman?

Apparently, a rift has opened up and deepened among liberals over the way we view Islam. On the one side, some liberals think that Islam is a religion of peace and that criticizing it offends millions of Muslims and amounts to racism, or anti-Muslim bigotry. On the other side, another group of liberals stands opposed to any ideology or religion that flagrantly violates basic liberal values, and they recognize Islam as doing so. This rift became shockingly apparent on Real Time with Bill Maher last year in a debate over Islam between Sam Harris and Ben Affleck. (I commented on it here.) I've made my views clear that I'm on team Harris. He recognizes, like all informed and rational people, that the Islamic religion contains many immoral prescriptions and that this makes some Muslims agree with and hold those views. And some of them are inspired to commit violence because of these views. Beliefs have consequences. Shocking isn't it. It's quite a modest claim, but many liberals disagree, and one of them is an Aussie-born writer and journalist who's been getting some publicity in the past few years named CJ Werleman.

I first came to know CJ Werleman about a year ago. I first found out about him via YouTube in a speech he gave called What The Corporate Totalitarian State Means for Humanism. At first I liked him. He was a liberal atheist and he espoused the same kind of populist economic views that I hold. I agreed with him that corporate influence in government is too strong and that democracy in the US is fading away into corporatocracy. He seemed like he'd be a great atheist ally for those of us with left-leaning politics.

That is until I found out about his views on Islam. Given his criticism of those on the religious right, I thought he would naturally see Islam for what it really is: an ancient religion that contains many barbaric morals that results in disturbingly large numbers of its followers holding these barbaric morals. But to my surprise, he takes what seems like the standard liberal approach to Islam: that violent Islamists and Jihadists are entirely the result of bad Western foreign policy, and socio-economic factors. According to liberals like Werleman, Islam is never the reason why Jihadists commit acts of terror, or why 90% of Muslims think homosexuality is wrong, or why 23% think stoning to death adulterers should be the law of the land. Although he seems to recognize that Islam contains some barbarism, he doesn't seem to connect the dots that beliefs have consequences.

Werleman is an atheist but not an anti-theist. He just wrote a whole book disparaging anti-theism, which I won't link to here. His views on Islam make him a member of what Maajid Nawaz and Sam Harris call the regressive left. Regressive lefties are basically liberals who blame the regressive beliefs of extremist groups like those of radical Islamists entirely on Western imperialism and socio-economic factors. Here's a recent tweet by Werleman espousing this view:


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