Tuesday, October 16, 2018

"God: Eternity, Free Will, and the World" Refuted — Part 2

A few months ago over at the Catholic apologist's site Strange Notions, where I sometimes debate theists (but am now banned from), a post was written by Catholic philosopher Dr. Dennis Bonnette that was almost entirely addressed at some criticisms I've made on the site in the past year.

This is part 2 of that criticism. For part 1, click here.

Objections to Free Will in God

Now we move on to god's free will, one of my favorite topics. Dr Bonnette writes,

For us, free will entails considering various alternatives, knowing we can choose one as opposed to others, and then finally, making a choice one way or another. This process takes place through time. But, God is not in time. He cannot choose between alternatives as we do. Since to choose freely requires that there be a real difference between the potency to various alternatives and the actuality of choosing a single option, time is needed to make the choice. God’s eternal immutability appears to preclude him having free will.
Again, if God is pure act, there can be no distinction between potency and act, meaning that there is no real distinction between what God can do and what he actually chooses to do. Since a thing’s nature determines what it is able to do, it would appear, then, that God’s nature must determine both what he is able to do and what he actually chooses, since there is no distinction between them. Hence, God’s alleged “choices” appear to be determined by his nature, and thus, not free choices at all.

Merely being able to consider various alternatives, thinking you can chose one as opposed to the others, and then finally making a choice is not in and of itself enough for free will. First, you can never know you were able to make any other choice. You can think you know, but you can never really know. It is nowhere explained in his post how this supposed knowledge Dr Bonnette claims to have is justified. Second, such a view would be possible under determinism. You'd just incorrectly be determined to think you know you have alternative possibilities. Third, if it were possible in the same exact scenario to result in different outcomes possibilities, the key factor is whether the choice was of your own accord. That is to say, if it were due to a random process, you cannot have control over it by your own accord by definition, since true randomness requires a fundamental acausality, and you can't have control over something acausal. So in no possible scenario does Dr Bonnette's justification for free will here make sense.

On Thomism it's impossible to reconcile the "free will" of  alternative
possibilities with the eternal divine will that only one possible set of events
in the universe occur.
On Thomism, god is his will: god's will is his essence and nature. Hence god's logically unnecessary will to create our universe is god's nature. The Thomist argues this is eternal, unchanging, logically unnecessary, could not have been different from what it is, and yet is free. For example, assuming god exists, god didn't create a different universe than this one. But because god didn't, it must be the case that god had no potential to create that other universe, since god has no potentials according to Dr Bonnette. So no other universes could possibly have existed, only this one. Yet god is "free" to create what he wants, even though there is only one set of possibilities that had any potential status. Hence, Dr Bonnette is saying a being can be "free" while only having one set of possibilities. This is like trying to get compatibilism. Is Dr Bonnette saying god's free will is compatibilistic free will?

Thursday, October 11, 2018

"God: Eternity, Free Will, and the World" Refuted — Part 1

A few months ago over at the Catholic apologist's site Strange Notions, where I sometimes debate theists (but am now banned from), a post was written by Catholic philosopher Dr. Dennis Bonnette that was almost entirely addressed at some criticisms I've made on the site in the past year.

The post, entitled God: Eternity, Free Will, and the World, tries to defend the scholastic notion of god as coherent, with free will, and timelessness, yet able to interact with time. I had argued that such a god is incoherent, can't possible have free will, and would be causally impotent if timeless.

In the the following series of posts I shall refute every section of Bonnette's post, paragraph by paragraph, where ever I see a fallacy or incorrection. So let's get right to it.

God's Immutability and Eternity

Dr. Bonnette starts the first section arguing for god's divine simplicity.

As has been shown previously, a key inference of St. Thomas Aquinas’ proofs for God’s existence is that God is the Uncaused First Cause. Since God is uncaused, he cannot be the subject of motion or change, because whatever is moved or changed must be moved or changed by another. Hence, God is immutable.

Let's take god's simplicity for the sake of argument: God can't be the subject of motion or change. OK. So what about Jesus, who is god incarnate, and a person in time? If the response is that Jesus has a human and a divine nature, and his divine nature doesn't change, how does the divine nature enter a female womb? Bonnette doesn't mention Jesus at all in his post, but this is an inconsistency left unanswered that undermine's his Christianity. Also, as I like to remind Thomists, the Aristotelian principle, that "whatever is moved or changed must be moved or changed by another" necessarily negates free will, since humans would always be moved by something outside them (ie. by another). I addressed this in more detail in my post on how Thomists like Edward Feser fail to defend free will. Bonnette continues,

Moreover, the Uncaused First Cause must be pure act, since change would require moving something from potency to act. But, if no change is possible, God must have no potency to further act. Hence, he is pure act, which means pure being. In fact, as the absolutely simple first being, God is not even composed of essence and existence. He is pure act of existence without any limiting essence, that is, the Infinite Being. Only one such being is possible, since if there were two, one would limit the infinity of the other.

Of course, there's no need for an uncaused first cause to the universe, since the universe exists as an eternal block that never comes into or goes out of existence. Hence, to borrow Thomistic terminology, the explanation of the universe is in the nature of the universe, because something eternal can't fail to exist. And it hasn't been established (and certainly not from Bonnette's post) that god is not moving or changing. The whole argument that tries to deduce god as unmoving and unchanging is predicated on movement and change in the universe in the sense of things coming into being, often referred to as becoming in philosophy. But as I've argued numerous times on this site, this presupposes the A-theory of time, also known as presentism. If one can't defend the truth of that presupposition, the argument is begging the question. Bonnette on Strange Notions has tried to defend the falsity of eternalism before, which is the antithesis of presentism, but he makes a fool of himself misunderstanding the very basics of the debate. He naively assumes (like almost all people do) that eternalism means timelessness—as if all events would be happening at the same time. This is of course wrong.

Sunday, August 26, 2018

Free Will Documentary

As I mentioned in prior posts, I'm working on a documentary about free will simply called the Free Will Documentary. It's going to be the first feature length documentary of its kind dedicated solely to addressing the question of whether or not we have free will.

We just began recording interviews a few months ago and were up in Canada recently to interview Trick Slattery, who wrote Breaking the Free Will Illusion for the Betterment of Humankind. And earlier last month we wrapped up an interview with YouTuber Alex O'Connor who vlogs at Cosmic Skeptic for the documentary that was a very fun and lucky opportunity.

Free Will Documentary going to be the definitive documentary on the subject and I'm super exited to be part of a very talented team making this happen. We're going to cover the neuroscience, the philosophy, the moral, legal, and societal impacts of free will belief, and a bit of the history too.

Right now we don't have a proper trailer yet, but we do have a promo video out that covers the basic idea behind the documentary's purpose, and a few short teaser clips. We're going to be releasing new clips and promo videos periodically leading up until the documentary's release, which is expected to be in at least 1-2 years. Check out our videos below.

Here's a clip from Alex's interview:

Follow us on social media for updates on the progress of the documentary and go to freewilldocumentary.com to learn more. Our site will be continuously updated as the documentary progresses. (All of our social media is /freewillfilm)

Finally, if you'd like to be a part of the documentary or have any suggestions or questions, email us at contact@freewilldocumentary.com.

Saturday, August 18, 2018

Why Is There Something Rather than Nothing? Mindscape Podcast

So, it's been a hot humid summer so far and I've been extremely busy, leaving me little time to blog. I've been working on my free will documentary, which is taking up most of my free time, and which I will have a post about soon. I'm also working on a series of posts refuting a recent Strange Notions piece that is almost entirely dedicated towards many of the arguments I've been making against Thomistic theism—popular among many Catholics. It's going to be a thorough refutation and so it'll have to be broken down into easily digestible sections, assuring you that my post will demonstrate how each of Strange Notion's claims are either false or horribly misguided.

Until then, listen to this recent episode from Sean Carroll's Mindscape podcast on one of the deepest existential questions of all time: Why Is There Something Rather than Nothing?

Thursday, July 19, 2018

Jordan Peterson

I've been wanting to make an in depth blog post on Jordan Peterson for quite some time now but I've been too busy to dedicate a whole day researching and writing such a piece. So I'm going to have to squeeze this down into an extended blurb instead.

In the past 2 years, Jordan Peterson has become an internet celebrity, largely from his popular videos on YouTube. Let me begin by saying I am both a fan and a critic of Peterson. I can see his good, his bad, and his ugly sides. And I've noticed that with most people, they either love him or hate him. I'm a little of both. I've seen events where I've thought Peterson was absolutely killing it. Like this one below:

But then I've seen far too many events where he makes the most absurd noises that he's little different from Ray Comfort. He's a complicated fella. And he can't be easily boxed into any one category. So with this brief post, I hope to do him some justice.

Let's start with what made Peterson internationally famous: Bill C-16.

Wednesday, July 18, 2018

Quote Of The Day: 1982 Essay By Christopher Hitchens On The Atheists Who Like Religion

Hitchens in one his his first
TV appearances, 1983
Way back in July of 1982, Christopher Hitchens wrote an essay against the "witless worship" of the religious mentality in Harper's Bazaar magazine, and penned several arguments that he would later use in his most famous godless work 25 years later: god Is Not Great. It demonstrates that Hitchens had been making such arguments for decades.

In his essay The Lord and the Intellectuals, Hitchens makes light of the problems of abject religious worship and how there's a class of people too smart to believe in god proper, yet believe in religion for its apparent utility. His eloquent prose is no less articulate than it would be in later years.

So atheism strikes me as morally superior, as well as intellectually superior, to religion. Since it is obviously inconceivable that all religions can be right, the most reasonable conclusion is that they are all wrong. Does this leave us shorn of hope? Not a bit of it. Atheism, and the related conviction that we have just one life to live, is the only sure way to regard all our fellow creatures as brothers and sisters. The alleged “fatherhood” of God does not, as liberation theology has it, make this axiomatic. All it has meant, throughout history, is a foul squabble for primacy in Daddy’s affections. In just the same way that any democracy is better than any dictatorship, so even the compromise of agnosticism is better than faith. It minimizes the totalitarian temptation, the witless worship of the absolute and the surrender of reason, that may have led some to saintliness but can hardly repay for the harm it bas done. 
We need a general “deprogramming,” of the sort that even our churches endorse when the blank-eyed victim is worshiping the Reverend Moon. The desire to worship and obey is the problem—the object of adoration is a secondary issue. Professedly godless men have shown themselves capable of great crimes. But they have not invented any that they did not learn from the religious, and so they find themselves heaping up new “infallible” icons and idols. Stalinism, which was actually Stalin worship, could not have occurred in a country that had not endured several centuries of the divine right of kings. It is the religious mentality that has to be combated.

Hitchens had indeed been writing god Is Not Great all his life, as he said numerous times.

I also noticed that Hitchens was younger than I am now when he wrote the essay. This is something I've been noticing a lot as I get older. I'm increasingly made aware that great achievements by noted people were younger than I currently am. Why that matters to me is, apparently, derived from my constant comparison of myself to others. But it's something I must get used to.

Wednesday, July 11, 2018

Mindscape Podcast

Physicist Sean Carroll just launched a new podcast called Mindscape. Seems like everyone's got a podcast now! I even had one 2 years ago before we gave up to devote time to the now dead atheist conference.

Carroll's podcast looks promising. I don't know if it's anywhere other than YouTube, but here's a link below. He interviews physicist Carlo Rovelli on quantum mechanics, spacetime, and reality. One of these days I'm going to make a documentary on spacetime and eternalism. I'd be interested in interviewing both Rovelli and Carroll for it. Check it out:


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